71. Existential Theology
Using Jesus as the model is always salvific, liberating, humbling, inspiring, refreshing, fulfilling, and comforting.
70. White Jesus
History has shown that attempts to suppress or ignore questions of identity are not always successful.
69: Ancestors and ancestral curses: the problem of language
We suffer more from the failures of our forebears to put things right and not from spiritual causes.
68. Saint Okeke
We should not consider our native names as incapable of being saintly because the Church has not officially recognised them. You could be the saint who would promote your name. After you, others would begin using it.
67. Native baptismal name
Most of our native names are deeply theological and indeed, not foreign to Christian sentiment. If this is the case, why do we continue to undermine native names at baptism? The dominant mentality in the world.
66. Neo-paganism or cultural reawakening?
What is happening today is not neo-paganism but a cultural reawakening. The danger of insisting that it is neo-paganism is that we further deepen our identity crisis.
65. Religion induced identity crisis
The consequence is that we suffer from a chronic identity crisis as we are never western with our practice of Christianity, and neither are we authentic Africans in our faith.
64. Safeguarding our authority and faith—Religious distance
I am not going to church because I don’t want to go but because I don’t want to see things that I don’t want to see.
63. Why we must safeguard our authority jealously – religious
The religious reason we need to safeguard our authority jealously is that religion is increasingly becoming a commodity in Nigeria