248. Risks and Limits of Innovation in Theology
The Church does not fear innovation; instead, she fears distortion of the Gospel. Indeed, not all creativity is evangelical, and not every adaptation serves the Gospel.
The Church does not fear innovation; instead, she fears distortion of the Gospel. Indeed, not all creativity is evangelical, and not every adaptation serves the Gospel.
Authentic inculturation involves a double movement: the Gospel purifies culture, and culture enriches the Church. Where there is no balance between the two, innovation becomes syncretism if culture dominates, and evangelisation becomes colonisation if culture is ignored.
Secularism and dechristianisation require taking “courageous action, accompanied by innovation, clear analysis and trust in the power of the Holy Spirit” – Pope John Paul II
Before departing the world and in continuation of this salvation plan, Christ instituted the Eucharist at the Last Supper and entrusted it to the Church to ensure the sacrifice continues to be brought into being till eternity.
Innovation runs throughout salvation history, and it is grounded in God’s response to humanity’s sinfulness.
The Holy Spirit is the principal agent of authentic innovation because He is the divine source of renewal, newness, transformation, and creative fidelity within God’s salvific action in history.
God’s creative and sustaining activity, as well as humans’ co-creative activity towards ultimate perfection, require innovation through work.
The theology of innovation (in Christianity) is a theological reflection on human creativity and newness as participation in God’s ongoing creative and redemptive work, guided by the Holy Spirit, rooted in scripture and tradition, and oriented towards the mission of the Church and the salvation of souls
Legislative determination of nullity of acts is very important because it helps the Church avoid arbitrariness that undermines the efficacy of juridical acts and the celebration of sacraments, thereby hindering the faithful’s journey of holiness.
The 1983 Code derives from one and the same intention, the renewal of Christian living. From such an intention, in fact, the entire work of the council drew its norms and its direction