270. Asymmetric Pastoral Model: Christocentric foundation
Asymmetric pastoral model means a framework in which the primary beneficiaries of pastoral action are not necessarily the principal providers of the resources that sustain that action.
269. Subsidiarity-integrated Centralisation and Leverageable Advantage
The purpose of central coordination is greater participation in Christ’s mission and pastoral fruitfulness is the yardstick to evaluate leverage in pastoral planning.
268. Subsidiarity-integrated Centralisation: The Example of Jesus
Subsidiarity-integrated centralisation is deeply rooted in the ministry of Christ, as Christ neither governed alone nor left everyone to act independently at all times.
267. Towards a Subsidiarity-Integrated Centralisation in the Church
Subsidiarity-intergrated centralisation involves balancing centralised control and decentralised empowerment.
266. The Stewardship of Pastoral Capital in Pastoral Planning
For ecclesial institutions, stewardship is not merely an administrative function but an expression of discipleship and accountability before God.
265. Participation and Co-Responsibility in Pastoral Planning
“A synodal Church is a Church of participation and co-responsibility. In exercising synodality she is called to give expression to the participation of all.”
264. Flexibility in Pastoral Action: Christ’s example
Christ’s flexibility was paradoxically indispensable to the effectiveness of his mission.
263. Elements of a Pastoral Plan
A pastoral plan is the strategy put in place to achieve a vision, a roadmap that guides a community from its present situation towards a desired future.
262. Using Statistical Data to Build a Pastoral Plan
Statistics do not create pastoral fruitfulness; they reveal pastoral realities that assist prudent pastoral decision-making.
261. Statistical Data and Pastoral Fruitfulness: Christocentric Foundation
Numerical data is indispensable for pastoral fruitfulness.